Prof. Ibrahim Kalin

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Course Syllabi:

 

Published Works:

  1. Books:
  2. Translations:

     

  3. Articles:
    • Jacques Derrida, Islamica, Issue 12 (Spring 2005), pp.
    • “Islam and Peace: A Preliminary Survey on the Sources of Peace in the Islamic Tradition” Turkish Journal of Islamic Studies, Vol. 11 (January, 2004), pp. 1-32.
    • “Modernity, Culture and the Politics of Acculturation: The Case of Turkey”, Cultural Development and Crisis in the Islamic World, ed. by Nadia Mustafa, Cairo University Press, 2005 (forthcoming).
    • “The Sun Rising from the West: The Influence of American Islamic Thinkers on Turkey” in Assessing the Influence of American Islamic Tinkers Abroad, ed. by Philippa Strum (Washington DC: Woodrow Wilson Institute, 2005) (forthcoming).
    • Why Do Animals Eat Other Animals? Mulla Sadra on the Best of All Possible WorldsTurkish Journal of Islamic Studies, Vol. 12 (June, 2004) (forthcoming).
    • Mulla Sadra’s Realist Ontology and the Concept of KnowledgeThe Muslim World, Vol 94, No 1 (January 2004), pp. 81-106.
    • Roots of Misconception: Euro-American Perceptions of Islam Before and After September 11th” in Islam, Fundamentalism, and the Betrayal of Tradition ed. by Joseph Lumbard (Bloomington, IN: World Wisdom, 2004), pp. 143-187.
    • An Annotated Bibliography of the Works of Mulla Sadra with a Brief Account of His LifeIslamic Studies Vol. 42, No. 1 (Spring 2003), pp. 21-62.
    • “American Muslim Community as a Frontier Culture: From Religious Parochialism to Bridge-Building” EuroAgenda/Avrupa Gunlugu, No. 5 (2004) pp. 351-364.
    • Between Physics and Metaphysics: Mulla Sadra on Nature and Motion” Islam and Science Vol. I, 2003, pp. 65-93; an earlier version published in Mulla Sadra and Transcendent Philosophy: Proceedings of the World Congress on Mulla Sadra (Tehran: Sadra Islamic Philosophy Research Institute, 2001), Vol. 1, pp. 301-327.
    • Three Views of Science in the Islamic World”, God, Life and the Cosmos: Christian and Islamic Perspectives, eds. Ted Peters, Muzaffar Iqbal, Syed Nomanul Haq, (Ashgate, 2002), pp. 43-75.
    • The Sacred versus the Secular: Nasr on Science”, Library of Living Philosophers: Seyyed Hossein Nasr, ed. L. E. Hahn, R. E. Auxier and L. W. Stone (Chicago: Open Court Press, 2001), pp. 445-462.
    • “Rene Guenon”, Center for Islam and Science, Resources on Islam and Science at www.cis-ca.org (posted in July 2001). Translated into Bosnian in Znakovi Vremena, No 18-19 (2003).
    • “Seyyed Hossein Nasr”, Center for Islam and Science, Resources on Islam and Science at www.cis-ca.org (posted in March 2001).
    • “Sayyid Jamal al-Din Afghani”, Center for Islam and Science, Resources on Islam and Science at www.cis-ca.org (posted in June 2001).
    • “Sadr al-Din al-Shirazi (Mulla Sadra)”, Center for Islam and Science, Resources on Islam and Science at www.cis-ca.org (posted in March 2001).
    • “Knowledge as the Unity of the Intellect and the Object of Intellection in Islamic Philosophy: A Historical Survey from Plato to Mulla Sadra”, Transcendent Philosophy: An International Journal for Comparative Philosophy and Mysticism, Vol. 1, Number 1, (June 2000), pp. 73-91; also published in Seyed Safavi (ed.), Perception According to Mulla Sadra, Salman-Azadeh Publication, n.p., 2002, pp. 74-99.
    • “Dawud al-Qaysari on Being as Truth and Reality” in Knowledge is Light: Essays in Honor of Seyyed Hossein Nasr, ed. Zeylan Morris, ABC International Group Inc, Chicago, 1999, pp. 233-249. A shorter and slightly different version of this essay is published as “Being as Truth and Reality in al-Qaysari's Muqaddimah li-Fusus al-Hikam” in International Symposium on Islamic Thought in Anatolia in the 13th and 14th Centuries and Daud al-Qaysari, Ankara, 1988, pp.151-157 with a Turkish translation, pp. 143-149.
    • Islam Science and Society.

     

  4. Book Reviews:
    • Emran Qureshi and Michael Sells (eds.), The New Crusades: Constructing the Muslim Enemy, The MESA Bulletin (forthcoming).

    • Vartan Gregorian, Islam: A Mosaic, Not a Monolith, Anglican Theological Review, Vol. 86, No. 3 (Summer 2004), pp. 518-9.

    • Jurgen Habermas, The Future of Human Nature, Sacred Web Vol. 13 (July 2004), pp. 153-158.

    • Farhad Daftary (ed.) Intellectual Traditions in Islam, The Muslim World Book Review Vol. 24 (Winter 2004), No 2, pp. 17-21.

    • Seyyed Hossein Nasr and Oliver Leaman (eds.) History of Islamic Philosophy, Teaching Philosophy, 26:4 (December, 2003), pp. 397-399.

    • Kiki Kennedy-Day, Books of Definition in Islamic Philosophy, Transcendent Philosophy: An International Journal for Comparative Philosophy and Mysticism, Vol. 4, No. 2 (June 2003), pp. 152-4.

    • Crill Glasse, The New Encyclopedia of Islam, Islamic Studies Vol. 42 (Autumn 2003) No 3, pp. 527-530.

    • Sohail Hashmi (ed.), Islamic Political Ethics, American Journal of Islamic Social Sciences Vol. 20 (spring 2003) No 2, pp. 95-103.

    • Gutas, Dimitri. Greek Thought, Arabic Culture: the Graeco-Arabic Translation Movement in Baghdad and Early Abbasid Society (2nd-4th/8th-10th Centuries), ISIS Volume 94 No 1 (March 2003), pp. 138-140.

    • William Chittick, Sufism: A Short Introduction, Muslim World Book Review Vol. 22, No 2 (January-March, 2002), pp. 23-25.

    • Michael Sells, Early Islamic Mysticism: Sufi, Qur'an, Mi'raj, Poetic and Theological Writings, Muslim World Book Review, Vol. 20, No 3 (Spring 2000), pp. 20-22.

    • Bilal Kuspinar, Isma'il Ankaravi on the Illuminative Philosophy: His Izahu'l-Hikem: Its edition and Analysis in Comparison with Dawwani's Shawakil al-Hur, together with the Translation of Suhrawardi's Hayakil al-Nur, Muslim World Book Review, Vol. 20, No 3 (Spring 2000), 22-24.

    • Vincent J. Cornell, The Way of Abu Madyan: Doctrinal and Poetic Works of Abu Madyan Shu'ayb ibn al-Husayn al-Ansari, Muslim World Book Review, Vol. 18, No 4 (1998), pp. 18-20.

    • S. J. Ashtiyani, H. Matsubara, T. Iwami, and A. Matsumoto (eds), Consciousness and Reality: Studies in Memory of Toshihiko Izutsu, Sophia, Vol. 4, No 2, (1998), pp. 266-269.

    • Eric Winkel, Mysteries of Purity, Ibn al-Arabi’s Asrar al-taharah, (Indiana: Cross Cultural Publications, Inc., 1995), Muslim World Book Review, Vol. 21, No 2 (January-March 2001), pp. 14-17.

    •   Serif Mardin, The Genesis of Young Ottoman Thought: A Study in the Modernization of Turkish Political Ideas, (Syracuse University Press, 2000), American Journal of Islamic Social Sciences Vol. 18, No. 1 (Winter 2001), pp. 110-114.

    • Bernd Radtke and John O'Kane, The Concept of Sainthood in Early Islamic Mysticism, (London: Curzon Press, 1996), Muslim World Book Review, Vol. 21, No 2 (January-March 2001), pp. 17-18.

    • Zafar Ali Qureshi, Prophet Muhammad and His Western Critics: A Critique of W. Montgomery Watt and Others (Lahore: Idara Ma’arif Islamic, 1992), 2 Vols, pp. 1103. American Journal of Islamic Social Sciences Vol. 18, No 2 (Spring 2001), pp. 162-164.

 

Lectures:

  1. Forum of Scholars and Intellectuals Preparatory to the Extraordinary Session of the Islamic Summit Conference, organized by the Organization of Islamic Conference, Makkah, September, 9-11, 2005.

  2. “The State of Islamic Sciences”, The National Conference on the Problems of Religious Sciences, Center for Islamic Studies, Istanbul, April 14-17, 2005.

  3. “Ethics of Living with the Other”, Civilization and Order: The Values and Mechanisms of the Global Order, organized by The European Union-Organization of Islamic Conference Joint Forum, Istanbul, Turkey, October, 2-3, 2004.

  4.  “Culture, Modernity and the Politics of Acculturation: The Case of Turkey”, International Conference on Culture and Crisis in the Islamic World, Cairo University, December 4-6, 2004.

  5.  “Why Do Animals Eat Other Animals? Mulla Sadra on the Best of All Possible Worlds”, The 2nd World Congress of Mulla Sadra, Tehran, Iran, May 21-25, 2004.

  6. “Human Agency: From Mulla Sadra to Charles Taylor”, XXI World Congress of Philosophy, Istanbul, Turkey, August 10-17, 2003.

  7.  “Peace and Justice in the Bible and the Qur’an”, Loyola Marymount University, Los Angeles, CA, July 7-31, 2003.

  8. “Reading the Book of Nature: Science and Beyond”, Beacon of Knowledge: A Conference Honoring Seyyed Hossein Nasr, November 2-3, 2001, George Washington University, Washington, D.C.

  9.  “Three Views of Science in the Islamic World”, God, Life, and Cosmos: Theistic Perspectives, November 6-9, 2000, Islamabad, Pakistan.

  10. “Knowledge as the Unity of the Intellect and the Object of Intellection in Islamic Philosophy: A Historical Survey from Plato to Mulla Sadra”, International Conference on Perception According to Mulla Sadra and Western Philosophy, May 11-13, 2000, SOAS, University of London, London, UK.

  11.  “From Purity to Embodiment: Human Agency”, 6th Annual Human Sciences Conference 'Rethinking the Human Sciences', April 7-8, 2000, George Washington University, Mt. Vernon Campus, Washington DC.

  12. “The Battle of Names: Language, Essence and Convention in Plato’s Cratylus” with Peter Caws as respondent, The Human Sciences Colloquium, February 17, 2000, George Washington University, Washington DC.

  13. “Between Physics and Metaphysics: Mulla Sadra on Nature”, The World Congress of Mulla Sadra, May 23-25, 1999, Tehran, Iran.

  14. “Critical Remarks on Knowledge as Presence”, Contemporary Islamic Philosophers 2nd Annual Conference, February 27, 1999, International Institute of Islamic Thought, Herndon, Virginia.

 

Conference Reports

  1. “The World Congress on Mulla Sadra”, American Journal of Islamic Social Sciences Volume 16, No 3 (Fall 1999), pp.145-148; reprinted in Iqbal Review Volume 40, No. 3-4 (October, 1999), pp. 107-110.

  2.  “God, Life, and Cosmos: Theistic Perspectives” The American Journal of Islamic Social Sciences Volume 17, No 3 (Fall, 2000), pp. 138-139.

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