{"id":60,"date":"2016-11-24T18:40:57","date_gmt":"2016-11-24T18:40:57","guid":{"rendered":"http:\/\/www.muslimphilosophy.com\/ma\/newsite\/?page_id=60"},"modified":"2020-07-12T10:41:19","modified_gmt":"2020-07-12T10:41:19","slug":"cv","status":"publish","type":"page","link":"http:\/\/www.muslimphilosophy.com\/ma\/cv\/","title":{"rendered":"CV"},"content":{"rendered":"<p style=\"text-align: left;\"><strong><u>CV &#8211; Short<\/u><\/strong><\/p>\n<p style=\"text-align: center;\"><u>CURRICULUM VITAE<\/u><\/p>\n<p style=\"text-align: center;\"><strong>Dr. Mashhad Al-Allaf<\/strong><\/p>\n<h5 style=\"text-align: center;\"><\/h5>\n<p><strong>Academic Qualifications <\/strong><\/p>\n<ul>\n<li>Doctorate of Philosophy (Ph.D.), 1995, USA. PhD. in Philosophy: Modern Philosophy, Science and Metaphysics<\/li>\n<li>Master of Arts (M.A.), 1985, Iraq. MA in Philosophy: Concentration on Philosophy of Science<\/li>\n<li>Bachelor of Arts (B.A.), 1981, Iraq. BA in Philosophy (Hons).<\/li>\n<\/ul>\n<p><strong>Experience<\/strong><\/p>\n<table width=\"95%\">\n<tbody>\n<tr>\n<td>Dr. Mashhad has taught a wide range of interdisciplinary courses on Philosophy, Religion, Islamic Studies, Ethical Theories, Biomedical Ethics, and Critical Thinking in different universities in the USA, and other places. He is interested in providing a multicultural academic approach to teaching and research.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>Research Interests<\/strong><\/p>\n<table width=\"95%\">\n<tbody>\n<tr>\n<td>Dr. Mashhad is interested in human knowledge and learning activities. His interest in multidisciplinary fields has been reflected in his publications; some of his books and articles reflecting a wide variety of topics covering: Western and Islamic Philosophy, 20<sup>th<\/sup> century Analytic Philosophy, Islamic Studies, Islamic Sciences, and Ethics.<\/p>\n<p><strong>His current research interests are:\u00a0<\/strong><\/p>\n<p>\u00b7\u00a0\u00a0\u00a0 <em>Islamic Theory of Science &#8211; Wissenschaftslehre\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/p>\n<p>\u00b7\u00a0\u00a0\u00a0 <em>Divine Logic \u00a0 <\/em><\/p>\n<p>\u00b7\u00a0\u00a0\u00a0 <em>Islamic &amp; Arabic contribution to Science &amp; Technology: Chemistry and \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Mechanics.<\/em><\/p>\n<p>\u00b7\u00a0\u00a0\u00a0 <em>Romantic and Spiritual Love in Islam<\/em><\/p>\n<ul>\n<li><em>The Objectives (Maqasid) of the Islamic Law<\/em><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>\u00a0<\/strong><strong>Selected Publications:<\/strong><\/p>\n<p><strong><em>Selected Books <\/em><\/strong><\/p>\n<ul>\n<li>M. Al-Allaf,<strong> <em>Operationalism: Einstein and Bridgman on Philosophy of Science, <\/em><\/strong>Dar Nineveh, Damascus, Syria, 2014. (In Arabic Language)<\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf, <strong><em>Locke\u2019s Philosophy of Science and Metaphysics, the Problem of Cohesion. <\/em><\/strong>Edwin Mellen Press, USA, 2007.<\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf,<strong> <em>Philosophy of Islamic Civilization, Al-Ghazali\u2019s Perspective<\/em>, <\/strong>Dar Al-Kotob Al-Ilmiyah, Beirut, Lebanon, April 2013. (In Arabic Language)<\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf, <strong><em>The Essential Ideas of Muslim Philosophers,<\/em><\/strong> the Edwin Mellen Press, USA, 2006.<\/li>\n<\/ul>\n<ul>\n<li>Al-Allaf (trans.): <strong><em>The Beginning of Guidance<\/em><\/strong> by Al-Ghazali, translation with English and Arabic text. Second Edition revised, Whitethread publication, UK, 2010.<\/li>\n<\/ul>\n<p><strong>Book Chapters<\/strong><\/p>\n<ul>\n<li>M. Al-Allaf, <strong><em>Islamic Theology<\/em>,<\/strong> chapter in a book: <strong><em>The Bloomsbury Companion to Islamic Studies, <\/em><\/strong>edited by Dr. Clinton Bennett, Bloomsbury, 2013, Pp. 119-134.<\/li>\n<\/ul>\n<p>This is a comprehensive one-volume reference resource to Islamic Studies and key research fields within it, written by an international team of leading scholars.<\/p>\n<ul>\n<li>M. Al-Allaf, <strong><em>Cloning: an Islamic Perspective<\/em><\/strong>, Published as chapter 10 in: <strong><em>Islam and Bioethics<\/em><\/strong>, <strong>Ankara<\/strong>, 2011, pp. 115-129.<\/li>\n<\/ul>\n<p><strong>Selected Journal Articles: <\/strong><\/p>\n<p>You can read some of the following papers on: <a href=\"https:\/\/muslimphilosophy.academia.edu\/MashhadAlAllaf\">https:\/\/muslimphilosophy.academia.edu\/MashhadAlAllaf<\/a><\/p>\n<ul>\n<li>M. Al-Allaf,<em> <strong>Unique Quantification: Beyond Russell and Kripke, Islamic Philosophy of Naming,<\/strong> The Journal of Humanities and Social Sciences Review (HSSR), Volume 06, Number 01, 2016, pp. 67-86.<\/em><\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf,<em> <strong>The Technique of Soul Removal, Plastic Surgery: Islamic Perspectives,<\/strong> Medicine and Law Journal, Volume 35, 2016, pp. 131-150.<\/em><\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf, <strong><em>Jabir on Inductive Reasoning and Metaphysic<\/em><\/strong>: A Chemist&#8217;s Perspective on Philosophy of Science and the Eternity of the World, <em>The Journal of Islamic Philosophy, USA, Vol. 10, 2016, pp. 3-18.<\/em><\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf,<em> <strong>The Logic of Uniqueness <\/strong>&#8211; Five Underlying Principles in Ibn Taymiyya\u2019s Critique of Aristotelian Logic, International Journal of Arts and Sciences, Volume 07, Number 04, 2014. pp. 499-508.<\/em><\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf, <strong><em>Modern Technology, Preventive Ethics and the Human Condition<\/em><\/strong><strong>,<\/strong> International Journal of Arts and Sciences, vol.4, no.13, 2011, pp. 161-168.<\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf, <strong><em>\u201cQur\u2019anic Statements and Protocol Sentences of Science:<\/em><\/strong><em> Are<\/em> \u201c<em>Protocol Sentences<\/em>\u201d of science and \u201c<em>Core Statements<\/em>\u201d of religion two mutually inconsistent foundations of the same worldview?,\u201d <em>Transcendent Philosophy, An International Journal for Comparative Philosophy and Mysticism,<\/em> UK<strong>,<\/strong> Volume 10, December 2009. pp. 53-70.<\/li>\n<\/ul>\n<ul>\n<li>M. Al-Allaf, <strong><em>Islamic Interculturalism<\/em><\/strong>, in <em>Multicultural Society: Difference or Diversity? <\/em>R. Fisichella (Ed), San Giovanni in Laterano, Citta Del Vaticano, Italy: Pontificia Universita Lateranense, Nuntium 38-39 (2009-3), pp. 63-69.<\/li>\n<\/ul>\n<p>&#8220;Interculturalismo islamico&#8221;, &#8220;La societ\u00e0 multiculturale: differenze o diversit\u00e0?&#8221; \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Lateran University Press, Citt\u00e0 del Vaticano, <strong>Italy,<\/strong> Nuntium 38-39 (2009-3), pp. 63- \u00a0 \u00a0 \u00a0 \u00a0 \u00a069.<\/p>\n<ul>\n<li>M. Al-Allaf, <strong><em>Al-Ghazali on Logical Necessity, Causality, and Miracles.<\/em><\/strong> <em>The Journal of Islamic Philosophy, USA, Vol. 2. Issue 1, 2006. pp. 37-52.<\/em><\/li>\n<li>M. Al-Allaf, <strong><em>Globalization, Multiculturalism, and Maqasid Theory,<\/em><\/strong> Presented at the Conference on Globalization, <strong>Salamanca, Spain,<\/strong> December 2002 and published in their <em>Journal on Society, Globalization and Rhetoric 2003, pp. 5-16.<\/em><\/li>\n<li>\u00a0M.\u00a0Al-Allaf, <strong><em>The Logic of Science and the Metaphysical Presuppositions,<\/em><\/strong> <em>Diras\u0101t Arabiyya, Lebanon, 1989, pp. 3-33.<\/em><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>CV &#8211; Short CURRICULUM VITAE Dr. Mashhad Al-Allaf Academic Qualifications Doctorate of Philosophy (Ph.D.), 1995, USA. PhD. in Philosophy: Modern Philosophy, Science and Metaphysics Master of Arts (M.A.), 1985, Iraq. MA in Philosophy: Concentration on Philosophy of Science Bachelor of &hellip; <a href=\"http:\/\/www.muslimphilosophy.com\/ma\/cv\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"http:\/\/www.muslimphilosophy.com\/ma\/wp-json\/wp\/v2\/pages\/60"}],"collection":[{"href":"http:\/\/www.muslimphilosophy.com\/ma\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.muslimphilosophy.com\/ma\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.muslimphilosophy.com\/ma\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.muslimphilosophy.com\/ma\/wp-json\/wp\/v2\/comments?post=60"}],"version-history":[{"count":15,"href":"http:\/\/www.muslimphilosophy.com\/ma\/wp-json\/wp\/v2\/pages\/60\/revisions"}],"predecessor-version":[{"id":260,"href":"http:\/\/www.muslimphilosophy.com\/ma\/wp-json\/wp\/v2\/pages\/60\/revisions\/260"}],"wp:attachment":[{"href":"http:\/\/www.muslimphilosophy.com\/ma\/wp-json\/wp\/v2\/media?parent=60"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}