16. The goal to which group feeling leads is royal authority.

 

 

This 97 is because, as we have mentioned before,98 group feeling gives protection and makes possible mutual defense, the pressing of claims,99 and every other kind of social activ­ity. We have also mentioned before 100 that according to their nature, human beings need someone to act as a restraining influence and mediator in every social organization, in order to keep the members from (fighting) with each other. That person must, by necessity, have superiority over the others in the matter of group feeling. If not, his power to (exercise a restraining influence) could not materialize. Such superiority is royal authority (mulk). It is more than leadership. Leadership means being a chieftain, and the leader is obeyed, but he has no power to force others to accept his rulings. Royal authority means superiority and the power to rule by force.

When a person sharing in the group feeling 101 has reached the rank of chieftain and commands obedience, and when he then finds the way open toward superiority and (the use of) force, he follows that way, because it is something desirable. He cannot completely achieve his (goal) except with the help of the group feeling, which causes (the others) to obey him. Thus, royal superiority is a goal to which group feeling leads, as one can see.

Even if an individual tribe has different "houses" and many diverse group feelings, still, there must exist a group feeling that is stronger than all the other group feelings combined, that is superior to them all and makes them subservient, and in which all the diverse group feelings coalesce, as it were, to become one greater group feeling. Otherwise, splits would occur and lead to dissension and strife. "If God did not keep human beings apart, the earth would perish."102

Once group feeling has established superiority over the people who share (in that particular group feeling), it will, by its very nature, seek superiority over people of other group feelings unrelated to the first. If the one (group feeling) is the equal of the other or is able to stave off (its challenge), the (competing people) are even with and equal to each other. (In this case,) each group feeling maintains its sway over its own domain and people, as is the case with tribes and nations all over the earth. However, if the one group feeling overpowers the other and makes it subservient to itself, the two group feelings enter into close contact, and the (defeated) group feeling gives added power to the (victorious) group feeling, which, as a result, sets its goal of superiority and domination higher than before. In this way, it goes on until the power of that particular group feeling equals the power of the ruling dynasty. Then, when the ruling dynasty grows senile and no defender arises from among its friends who share in its group feeling, the (new group feeling) takes over and deprives the ruling dynasty of its power, and, thus, obtains complete royal authority.

The power of (a given group feeling) may (also) reach its peak when the ruling dynasty has not yet reached senility. (This stage) may coincide with the stage at which (the ruling dynasty) needs to have recourse to the people who represent the various group feelings (in order to master the situation). In such a case, the ruling dynasty incorporates (the people who enjoy the powerful group feeling) among its clients whom it uses for the execution of its various projects. This, then, means (the formation of) another royal authority, inferior to that of the controlling royal authority. This was the case with the Turks under the 'Abbasids'103 with the Sinhajah and the Zanatah in their relation to the Kutamah, and with the Hamdanids in their relation to the (Fatimid) 'Alids and the 'Abbisids.

It is thus evident that royal authority is the goal of group feeling. When (group feeling) attains that goal, the tribe (representing that particular group feeling) obtains royal authority, either by seizing actual control or by giving assistance (to the ruling dynasty). It depends on the circum­stances prevailing at a given time (which of the two alternatives applies). If the group feeling encounters obstacles on its way to the goal, as we shall explain, it stops where it is, until God decides what is going to happen to it.